Palestinians are by law guaranteed the RIGHT OF RETURN to Jordan , where they are entitled
to citizenship, "unless they are Jews."
1. The Old Testament indicates that historic Palestine included land on both
sides of the Jordan River , east bank as well as west bank, including the
territory now known as Jordan . The portion of historic
Palestine east of the Jordan River equaled or exceeded in
area the portion west of Palestine . In biblical times the
tribe of Manasseh occupied more territory to the east of the Jordan River than to the west, the
entire tribe of Reuben dwelled east of the Jordan , and the land called Gad
was east of the Jordan . Mount Gilead and Ramoudh Gilead all
were east of the Jordan , as were other biblical
places and people. (See map, page 12, Literary and Historical Atlas of Asia,
prepared by J. G. Bartholomew for the Everyman Library.) Even in the time of
the New Testament (as shown by the map in Appendix 1). the land included
territory on the east side of the Jordan River as well as the west. The
New Testament city of Philadelphia was well east of the Jordan River , as was the city of Golan , which was part of Palestine , according to the Old
Testament as well as the New. For an additional example, see Rand McNally Atlas
of World History, ed. R.R. Palmer, Chicago, 1957, p. 25.
2. For map of Palestine , east, see 0. R. Conder,
The Survey of Eastern Palestine, Committee of the Palestine Exploration Fund,
London, 1889; also see J. Stoyanovsky, The Mandate for Palestine (London, New
York, Toronto, 1928), pp. 66, 204---210. Arthur Balfour's memorandum of August 11, 1919 , stated: "Palestine should extend into the
lands lying east of the Jordan ." Balfour, who led
the British delegation to the Paris Peace conference (in 1919) "determined
the frontiers" Of Palestine in a memorandum to Prime Minister Lloyd
George, June 26, 1919: "In determining the Palestinian frontiers, the main
thing to keep in mind is to make a Zionist policy possible by giving the
fullest scope to economic development in Palestine. Thus, the Northern frontier
should give to Palestine a full command of the water power which geographically
belongs to Palestine and not to Syria; while the Eastern frontier should be so
drawn as to give the widest scope to agricultural development on the left bank
of the Jordan, consistent with leaving the Hedjaz Railway completely in Arab
possession."
3. December 2, 1918-Toynbee minute: Foreign
Office Papers; 371/3398-Amold Toynbee agreed with the Mandate: "It might
be equitable [to include in Palestine] that part ... which lies east of the
Jordan stream ... at present desolate, but capable of supporting a large
population if irrigated and cultivated scientifically ... The Zionists have as
much right to this no-man's land as the Arabs, or more," cited in Martin
Gilbert, Exile and Return, p. 115. See also David Lloyd George, The Truth About
the Peace Treaties (vol. 1), pp. 1144-1145.
4. United States recommendation at the
Paris Peace Conference, January 21, 1919 . See also U.S.
Congressional Resolution, June 30, 1922 , in Survey of Palestine,
p. 21.
5. In Arabia itself, largely equivalent to
present Saudi Arabia, Jews had been present and had developed towns such as
Medina and Khaibar, where they thrived from Roman days and before, until the
conquest by Muhammad and subsequent directions from Omar. Then the Jews were
slaughtered or their land expropriated and Jews were forced to flee for their
lives if they did not convert to Islam. Many of those Jews in the seventh
century fled as refugees back to "Palestine ," where Jewish
inhabitants could even then be found in most towns referred to today as purely
Arab areas.
Into the twentieth century, between 3,000 and 5,000 Jews lived in "purely Arab towns," such as Jenin, Tyre, Sidon, and Nablus during the Turkish domination; roughly 1,500 held on under the British Mandate; and in 1944-1947, zero. Those towns had been rendered judenrein by Arab pogroms; see Chapter 9.
Into the twentieth century, between 3,000 and 5,000 Jews lived in "purely Arab towns," such as Jenin, Tyre, Sidon, and Nablus during the Turkish domination; roughly 1,500 held on under the British Mandate; and in 1944-1947, zero. Those towns had been rendered judenrein by Arab pogroms; see Chapter 9.
6. Lord Balfour speech, July 12, 1920 , cited in Palestine Royal Commission Reporl,
para. 27, p. 27, 1937; see maps in this chapter and Appendix 1. See n. 15 here.
7.High Commissioner Harold MacMichael to the
Secretary of State for the Colonies, regarding Transjordan, cipher telegram,
private, personal and most secret, 1941, PRO C0733/27137.
8. David Lloyd George, The Truth About the Peace
Treaties, pp. 1119, 1140. Also see Esco, Palestine , vol. 1, pp. 641
9. Gilbert, Exile, p. 132; see T.E. Lawrence,
Revolt in the Desert, about Abdullah, particularly pp. 1-7. Feisal's role is
woven throughout Lawrence 's account. Also see King
Abdullah of Jordan, My Memoirs Completed (Washington, D.C., 1954).
12. July 4, 1921, telegram to Secretary of State
for the Colonies, C0733/35186; response to "Very Confidential" memo
"from the Civil Secretary after his recent tour in Trans-Jordania,"
Churchill to Samuel, July 2, 1921, C0733/36252.
13.Churchill Papers 17/14, January 17,1921; cited
in Gilbert, Exile and Return, p. 132; the British chose Feisal to be King in
March 192 1, at the Cairo Conference. See Esco, Palestine , pp. 121-126.
14.MacMichael hoped in 1941 to offer Abdullah a
"consolation prize" of "Trans Jordan" when the country
gained independence of the Mandate, and after Abdullah "has realized that
his hopes ... for Syria ... are vain. We simply
cannot have recrimination of these pledges to the Arabs until we are absolutely
clear how and when they are to be converted into practice. The smaller the time
gap between any promise and its implementation, the better. . . . "
MacMichael to the Secretary of State for the Colonies, PRO C0733/27137.
15.According to the 1937 Palestine Royal
Commission Report, "Trans-Jordan was cut away from that field [in which
the Jewish National Home was understood to be established at the time of the
Balfour Declaration.... the whole of historic Palestine ]." The reason given
was the later claim of the Arabs that a letter, called the McMahon pledge, from
Sir Henry McMahon on October 24, 1915 , had included Palestine in the territory that Britain promised to the Arabs. A
formal Arab protest, called "The Holyland. The Muslim-Christian Case
Against Zionist Aggression," was not declared until November 1921, six
years after the date of the McMahon letter and four years after the Balfour
Declaration. The fact that McMahon had excluded Palestine from his promise-as had
the Emir Feisal excluded it from his request at the Paris Peace Conference in
1919, ignoring the McMahon letter-was conspicuously absent. The British
government's failure to publish the complete correspondence gave credence to what
otherwise would have been a quickly squelched, rather obvious ploy, until 1939,
when a committee of British and Arab delegates scrutinized the correspondence;
the British then determined that, in the words of one delegate, the Lord High
Chancellor, Lord Maugham, "The correspondence as a whole, and particularly
... Sir Henry McMahon's letter of the 24th October, 1915, not only did exclude
Palestine but should have been understood to do so. . . ." Similar
testimony came from many eminent British government officials. Most notably,
from Sir Henry McMahon himself. in The Times of London, July 23,1937, McMahon
wrote, "I feel it my duty to state, and I do so definitely and
emphatically, that it was not intended by me in giving this pledge to King
Hussein to include Palestine in the area in which Arab independence was
promised. I also had every reason to believe at the time that the fact that Palestine was not included in my
pledge was well understood by King Hussein." The British case supporting
McMahon was strengthened even further by the fact that Feisal waited until
January 29, 1921-nearly six years later-to bring up the subject, and then he
was quoted by Winston Churchill as being "prepared to accept" the
exclusion of Palestine. The logical deduction to be made from the plethora of
evidence seems clear: Palestine was indeed excluded-and
in any case, the Balfour Declaration was incorporated by the Council of the League of Nations and was thus binding
upon its trustee, England as Mandatory power,
while no British letter of pledge could have been binding even if one had been
given. Nevertheless, Arabs and their supporters have continued to attempt to
cast doubt, as though the written documents didn't exist. Significantly,
however, the 1937 Palestine Royal Commission Report,
which was issued the same year that McMahon published his Times rejoinder, made
the recommendation that "Transjordan should be opened to
Jewish immigration." It never was. Palestine Royal Commission Report, pp.
22-38; for texts of several British witnesses and full McMahon text: Esco,
Palestine, vol. 1, p. 1811 Great Britain, Correspondence, Cmd. #5957; Churchill
White Paper, June 3, 1922, Statement of British policy in Palestine, Cmd. #
1700, p. 20; Lloyd George, The Truth About the Peace Treaties, vol. 11, pp.
1042, 1140-1155; D.H. Miller, Diary, vol. XIV, pp. 227-234 and 414, vol. 11,
pp. 188-189, vol. XVII, p. 456; H.F. Frischwasser-Ra'anan, The Frontiers of a
Nation (London: Batchworth Press, 1955), pp. 104-107. Frischwasser-Ra'anan
writes of the statement by British Foreign Office expert on the Near East, Lord
Robert Cecil: " 'Our wish is that the Arab country shall be for the Arabs,
Armenia for the Armenians and Judea for the Jews,"' pp. 104-105; Antonius,
Arab Awakening, pp. 390-392; The Letters of TE. Lawrence, David Garnett, ed.
(Doubleday, Doran, 1939), pp. 281-282; for international legal interpretation,
see J. Stoyanovsky, The Mandate for Palestine (London, New York, Toronto:
Longmans, Green & Co., 1928), pp. 66, 205-223; Parliamentary Debates,
Commons, vol. 113, col.115-116, May 23,1939, for the views of the Archbishop of
Canterbury; for examples of discussion of the McMahon-Hussein matter that omit
available evidence described or referred to above, and suggest support of the
Arab protestations, see William B. Quandt, Fuad Jabber, Ann Mosely Lesch, The
Politics of Palestinian Nationalism (Berkeley, Los Angeles, London: University
of California Press, 1973), pp. 8-11; John S. Badeau, East and West of Suez
(New York: The Foreign Policy Association, 1943), p. 45.
16.In the Anglo-American Committee's
"Historical Summary of Principal Political Events in Palestine Since the
British Occupation in 1917," a chronological summary beginning in 1917, no
mention at all is made of the gift of Transjordan to the Arabs by the
British-neither in the 1922 summary nor in 1928, when an "organic
Law" was enforced, nor in 1929 when the ratification of the
"Agreement" took place. See Summary in Survey of Palestine , vol. 1, pp. 15-25. Yet
that act, which severed roughly seventy-five percent of the Mandate of
Palestine, is ignored as a "principal political event"-the de facto
creation of an Arab state on seventy-five percent of what had been deemed the
"Jewish National Home," and which had been specifically set aside by
the British and Arabs alike as an area "not purely Arab," as compared
to Iraq and Syria. In the chapter preceding the "Summary," the Arabs'
acquisition of an Arab-Palestinian state-a Palestinian state surely no less
than Israel became-is presented as a
fait accompli. "Prior to the 12th August, 1927 , the High Commissioners
for Palestine included within their jurisdiction the
entire Mandatory area without separate mention of Transjordan . Since that date,
however, the High Commissioners have received separate commissions for Palestine and Trans-Jordan
respectively. " See Survey of Palestine , p. 14. (Emphasis
added.) In the Summary, however, exhaustive attention is drawn to the Balfour
Declaration and its ramifications upon the Arab community in Palestine; on the
rioting- "The hostility shown towards the Jews [which was] ... shared by
Arabs of all classes; Moslem and Christian Arabs, whose relations had hitherto
been uneasy, were for once united. Intense excitement was aroused by the wild
anti-Jewish rumors which were spread during the course of the riots." See
Haycraft Inquiry, October 192 1, in Survey of Palestine , pp. 18, 19.
17.The only proposal Britain as Mandatory power
submitted to the League of Nations "during the lifetime of the League. .
." was a 1922 memorandum citing Article 25 of the Mandate; Article 25
allowed the Mandatory power "with the consent of the Council of the League
of Nations, to postpone or withhold application of such provisions of the
mandate as he may consider suitable to those conditions, provided that no
action ... is inconsistent with ... Article 15, 16 and 18." The article
referred to "the territories lying between the Jordan and the Eastern boundary
of Palestine ...... the eastern boundary being the Hejaz (Saudi Arabia ). In Dr. Paul S.
Riebenfeld, "Israel , Jordan and Palestine ," (unpublished
manuscript), pp. 10-18ff, exhaustive study of documentation concerning TransJordan and the Mandate. In fact
it appears that, to humor Emir Abdullah, the British gave the appearance of a
severance, with the real consequences of a severance from Palestine upon the
Jewish National Home, and the de facto creation of the Palestinian Arab state,
while the British never attempted to legalize their actions, only to record
them; "the only legal action ever taken by the British Government"
was taken under Article 25: the Resolution of September 16, 1922. League of
Nations Official Journal, November 1922, pp. 1390-1391; Riebenfeld, ibid., p.
18. For an absorbing account of "what exactly happened on September 16, 1922 " see Dr. Riebenfeld's "Integrity of
Palestine," Midstream, August/September, 1975, p. 12ff; also see Ernest
Frankenstein, Justice for My People.
18. Alec Kirkbride, A Crackle of Thorns (1956),
pp. 19-20. Kirkbride goes on to say, however, that "There was no
intention" in 1920 "of forming the territory east of the river Jordan into an independent Arab
state." Also see Palestine Royal Commission Report, suggesting that
Transjordan-Eastem Palestine-"if fully developed could hold a much larger
population than it does at present," p. 308.
19.When Britain -entered into an
agreement to transfer the exercise of administration on February 20, 1928 , the League of Nations Permanent Mandates
Commission challenged the agreement as a "conflict with the Mandate for Palestine ." Quincy Wright, Mandates Under
the League of Nations (Chicago: University of Chicago Press, 1930), p.
458. The statement of the Commission (in part) was: "Since the Commission
is charged with the duty of seeing that the mandate is fully and literally
carried out, it considers it necessary to point out in particular, Article 2 of
the Agreement, which reads as follows: "'The powers of legislation and
administration entrusted to His Britannic Majesty as mandatory for Palestine
shall be exercised in that part of the area under Mandate known as Transjordan
by His Highness the Amir . . .' does not seem compatible with the stipulation
of the Mandate of which Article I provides that: 'The mandatory shall have full
powers of legislation and of administration, save as they may be limited by the
terms of this mandate."' League of Nations, Official Journal, Oct. 1928,
p. 1574; also see pp. 1451-1453; also in Riebenfeld, Israel, Jordan and
Palestine, pp. 24-25; ... At that point Britain's Council member "explained
that Great Britain still regarded itself as responsible for the ... mandate in
TransJordan and the Council was satisfied." Quincy Wright, Mandates Under
the League of Nations (Chicago: University of Chicago Press, 1930), p. 458; as
another example, in 1937 the Permanent Mandates Commission, at the 32nd
Session, insisted that no obstacle should "prevent that Jewish National
Home being established." Minutes of the 32nd Session, p. 90.
21. April 12, 1948, Arab League Resolution: No
partition would be acceptable, and a Palestine must be liberated from the
Zionists; on April 16, 1948, Abdullah abolished the Jordan Senate and appointed
20 new Senators: 7 Senators were Palestinian Arabs; on April 24, 1948, Jordan's
House of Delegates and House of Notables, in joint session of Parliament,
adopted a resolution: ". . . basing itself on the right of
self-determination and on the existing de facto position between Jordan and
Palestine and their national, natural and geographic unity and their common
interests and living space. . . ." The parliament supported the
"unity between the two sides of the Jordan Cited in
"Jordan Annexes Arab Palestine," by Benjamin Schwadran, Middle Eastern Affairs; vol. 1, no. 4, April 1950.
"Jordan Annexes Arab Palestine," by Benjamin Schwadran, Middle Eastern Affairs; vol. 1, no. 4, April 1950.
22. April 12,
1948 , cited in Paul Riebenfeld, "The Integrity of Palestine",
in Midstream, August-September 1975, p. 22.
24. Jordanian Nationality Law, Official Gazette,
No. 1171, Article 3 (3) of Law No. 6, 1954, February
16, 1954 , p. 105.
25. Ahmed Shukeiry to the Council of the Arab
League, November 1966, cited in Riebenfeld, "The Integrity,"
Midstream, p. 23.
26.Mohamed Heikal, Road to Ramadan (New York:
Ballantine Books, 1975), p. 96. See Heikal's account of a meeting between Arab
heads of state, including King Faisal, Ghadaffl, and President Nasser;
according to Heikal, King Hussein's war ended September
27, 1970 , with the signed agreement between Hussein and Yasser Arafat, and
the "withdrawal of all ... forces from every city in the country" (p.
99). According to another source, the ceasefire took place September 25, but
fighting continued well into 1971. Political Terrorism, edited by Lester Sobel
(New York: Facts on File, Inc., 1975), cited in Hashemite Kingdom of Jordan and the West Bank edited by Anne Sinai and
Allen Pollack (New York: American Academic Association for Peace in the Middle
East, 1977), p. 60.
“A corollary of the inalienable right of the Jewish people to its Ancestral Historical Land is the right to live in any part of Eretz Yisrael, including Judea and Samaria which are an integral part of Eretz Yisrael. Jews are not foreigners anywhere in the Land of Israel." Anyone who asserts that it is illegal for a Jew to live in Judea and Samaria just because he is a Jew, is in fact advocating a concept that is disturbingly reminiscent of the ‘Judenrein’ policies of Nazi Germany banning Jews from certain spheres of life for no other reason than that they were Jews. The Jewish communities and villages in Judea, Samaria and the Gaza district are there as of right and are there to stay. Many of those communities were destroyed by the Arabs in 1948 after the massacred the Jews.
ReplyDelete“The right of Jews to settle in the Land of Israel was implemented at the 1920 San Remo Conference and the 1919 King Faisal Weizmann agreement; also implemented and recognized in the League of Nations ‘Mandate for Palestine’ which stressed ‘the historical connection of the Jewish people with Palestine and … the grounds for reconstituting’ – I repeat, reconstituting ‘their national home in that ancestral country.’'
“The Mandatory Power in Palestine aka Israel was also entrusted with the duty to encourage ‘close settlement by Jews on the land, including state lands and waste lands not required for public purposes.'”